Tuesday, 1 October 2019

11. The Dragon in My Garage

This post's title is, once again, from Carl Sagan. I feel it aptly fits the topic I want to delve into here. I have written before on how I often avoid things and procrastinate because I feel anxious and panicky. But now I think there is more to it than simply procrastinating. In therapy, we have also talked about this topic. In my previous post, I spoke about how my childhood environment affected me, and one of the outcomes was self-doubt, which resulted primarily from a lack or shortage of affection and validation. This doubt is the root of my anxiety and fear and avoidance. It is a logical result of this childhood environment. 

I have most certainly been living with a generalised anxiety disorder. I wake up every day in an instant panic and with a bad feeling. Even small things fill me with uncomfortable anxiety and panic, even though I do not show it on the outside. This has always been the case, as far as I remember, but I also think it is true that it is worse now given the various pressures I am under (and which I keep delaying and avoiding). Avoiding these issues provides me with a definite sense of relief, however temporary it may be. I feel utterly stuck and often so hopeless that I can escape. How did I get to this point? I suppose asking this is like asking where the arrow came from (as I explained in my previous post).

Nevertheless, I feel rooted in place. My therapist explained that anything motivated by fear is doomed and that by responding to this fear, I am, in fact, practising it. The anxiety can be thought of as background noise, always there, but my therapist also argued that all the doubts I have only serve to keep me in these doldrums since we learn the answers only by doing. Everyone starts as an amateur. But even knowing this, I remain stuck.

I constantly feel as if the world is moving to a different clock than me. I mean this in both a literal and metaphorical sense. In the literal sense, I believe I suffer from Non-24-Hour Sleep-Wake Disorder (Non-24), which is defined as "a disorder that affects the normal 24-hour synchronization of circadian rhythms". What this means is that my own biological sleep cycle is not tied to the environment. This can be further explained as:

People with Non-24 have circadian rhythms that are not synchronized with the 24-hour day-night cycle, either through a failure of light to reach the SCN, as in total blindness, or due to various other reasons in sighted people. People have internal body clocks that are slightly longer than 24-hours. Daily environmental cues, such as light, resets people's circadian period back to the 24-hour day-night cycle. For example, if someone was on a 24.5 hour clock, they would sleep 30 minutes later on the first day, then one hour later on the second day, and so on. For someone with a longer circadian delay (i.e., on a 25-hour clock rather than 24.5-hour clock) sleep disturbance and departure from the 24-hour light-dark cycle surfaces much quicker. Consequently, sleeping at night becomes more difficult and the drive to sleep during the day increases. Eventually, the person’s sleep-wake cycle realigns with the 24-hour light-dark cycle and they are able to enjoy the conventional sleep period once again. However, this period of good sleep is only temporary as the sleep cycle continues to shift later.
I think I have always had this condition. I remember in high school, frequently being up until 3 am and sleeping in the afternoons. At university, the situation remained one of me being a night owl (this is genetically determined, and my mother was also a night owl), but by the time of my Master's degree I had completely started spinning my sleep-wake cycle around. This was also the case in Australia and remains the case now. While I was working 9-5 at UWC, I had tremendous difficulty. Some nights I drank 14 sleeping pills just to force myself to sleep. I remember being so tired at my desk. I had to stab myself with my nails just to avoid falling asleep. It was hell. Only later did I learn there is a name to this condition. While I was in Australia, I remember one of the students I tutored came to me one day because she was dropping out of the course. After we spoke for a while, I discovered she too had great difficulty sleeping at night, and when she learned she was not alone, she started crying. She had spent her life thinking she was a 'freak' or alone. 

So what is the practical implication? For me, it means that my sleep cycle keeps advancing a little every day. I go to sleep (and can go to sleep) only when I am tired otherwise I just lie awake. Then I wake up when my doby wakes me up naturally. Getting up earlier leaves me groggy, and I experience great difficulty concentrating and I feel miserable all day (and get very little if anything done). The next night I go to sleep a little later again, and so the cycle continues until I am awake all night and sleep during the day, and it continues on until I once again sleep during 'normal' hours. As the quote above shows, my internal body clock is longer than 24 hours, but unlike most people, I cannot force myself to remain linked to the 24-hour cycle. WebMD states the following:

But if you have Non-24-hour sleep-wake disorder (Non-24), you may find yourself gradually going to bed later every night and waking up later each day. Eventually, your sleep schedule goes all the way around the clock. For example, you might fall asleep at 11 p.m. one night and then can't get to sleep until 1 a.m. the next night. The delay gets worse until you're going to sleep at 2 a.m., 4 a.m., and later each night. Non-24 is a circadian rhythm disorder and occurs because our internal clock is not synched with light and dark cycles of the day and night. Most individuals with this disorder are totally blind. That's because your internal clock gets its cue from seeing light. But sometimes people who have normal vision also get it. There's no cure, but treatments, including hormones, medicine, and light therapy, can help get you closer to a normal sleeping pattern.
As such, there is no cure. My boss is aware I am often awake during the night and working on things, so as a practical consideration because I work from home, this has no impact on me, unlike in an office setting with fixed hours. It does mean I would have tremendous difficulty in such an environment, however. I do believe this was part of the reason why I left my job at UWC. Yes, there was non-stop drama and various quite abusive practices, but being so exhausted frequently meant I could cope even less. For someone with Non-24, there are times when our natural body clock lines up with the environment, and during those times we feel much better. But soon it starts moving again, and we feel like ordinary people do when they are suddenly working a night shift. In short, terrible. 

While it is possible to adapt to the 'normal' cycle for a short amount of time, for instance, a day or two, as I did during my recent lecture or when I was sick (then I slept all day due to my fever), I inevitably just pick up where I left off before. During the week I was sick, my sleep schedule was completely mixed up, but as soon as I felt better everything returned as it was before. At that particular point, I was going to bed around 4am. Currently, I go to sleep around 9 or 10 am and wake up at 6 or 7 pm. On top of this, unlike my mother, who could cope with a few hours of sleep, I need about 9 hours to feel healthy and normal. 

On my phone, I have an app that is used for tracking migraines (Migraine Buddy), but it also tracks when your phone is inactive (when you sleep). This gives an excellent indication of how my cycle works. It doesn't track my whole cycle because it cannot recognise when I go to sleep after 8am in the morning. But here is an example showing the clear pattern of Non-24:



While there were exceptions, like the 10th of March, there is a clear pattern visible. My clock shifts by about half an hour every day (taking about two months to return to where it started). Once it passed 8am the app no longer tracked it, but this nevertheless provides a clear illustration. I did discuss it with my doctor once, and I have a prescription for melatonin, but it does not provide a permanent fix. I have at times delayed my cycle shift a little once it matched the 'normal' pattern, but soon it breaks free again, and even the melatonin cannot get me to sleep. One possibility I still need to try is blue light therapy: "Phototherapy: You are exposed to bright light early in the morning from a light box. Late in the day, you wear special goggles to avoid light". Exposure to blue lights as soon as I wake up may help to 'reset' my clock, but as the WebMD article said, there is no cure. Still, I want to get one of these soon, Ayo Blue Light glasses:



These were designed as "A new glasses-style product helps with seasonal affective disorder, insomnia and time change adjustments". Still, as WebMD states, "Keep in mind that Non-24 is considered a disability under the Americans with Disabilities Act. Schools and employers must make reasonable accommodations for you, such as part-time or altered schedules". I will likely continue to have this condition as a result, although as long as I can successfully manage it and remain in a flexible situation it can be okay.

However, to return to my earlier point, I think this makes my anxiety and panic about getting things done worse. For one it makes it nearly impossible to stick to a shedule, and I am already finding it impossible to be consistent in any way. It also feeds into other issues like being such a hermit. For example, currently I need to do my shopping in the evening (Checkers stays open until 9pm thankfully), but soon my cycle will shift too late, meaning there will be a period when it is very difficult to get out since I'm too tired in the morning to go driving around and being out. In a while, my cycle will shift to the point where I can do things in the morning again, however. Tomorrow I have a therapy session at 11:30am, so I am always calculating in my mind how much sleep I can get. I doubt I would be able to sleep before about 5am today, so if I can get 4 hours, it will be ok. Then I can sleep again when I come back. I can also use the opportunity to go do some other shopping I've put off for weeks.

So this was the literal part. Figuratively I feel the world is moving on a different clock just because there is always such a rush to do things. I remember when I changed from Maths higher grade to standard grade in Standard 9 (Grade 11) I went to a counsellor, who noted I do good work but just slower than can be expected ("By die laasgenoemde toets [Senior Aanglegtoets] het André relatief stadig gewerk in die sin dat hy net ongeveer die helfte van die aantal probleme binne die tydsbeperking voltooi het en dit het aan hom 'n hooggemiddelde punt besorg soos hier gerapporteer is. Hy is egter toegelaat om die toets te voltooi en as tyd dan buite rekening gelaat word, verdien sy prestasie 'n telling van 9 op 'n 9-puntskaal, wat baie goed is. Hieruit kan afgelei word dat hy wel akkurate antwoorde verstrek het in dié toets, maar dat hy stadiger gewerk het as wat op hierdie stadium verwag word"). I don't really approve of this wording because we do not all fit some standardised model as if we come from an assembly line. I'm not a Ford Model T. This was one of the reasons I wanted to join Mensa, to know that I am not stupid, and as it turns out my IQ is in the top 2% (I was also a member of Mensa Australia). However, I feel this theme has been a constant one in my life. Even now, I struggle to complete my play, for example. I have a book I need to finish by the end of the year that I have struggled to progress with for 9 months. I have two book chapters that need to be done urgently, but I haven't started with one yet, and the other is in the early phase. I haven't worked on my PhD in years - yes since starting my space work. Somehow I still managed to finish a book, two further book chapters, various journal papers, and seven more book chapters (published last week) since early last year. 

My therapist pointed out that there is no better proof than history. Despite my feelings of self-doubt and imposter syndrome (very common in academic contexts), my achievements are there to be seen. But how can I celebrate when I am so anxious and worried about other things that are overdue and late. Yet I can't move forward because I am suffering from a feeling of absolute paralysis for the past several months. I don't know how to break free. So I continue to drift here in the doldrums, panicking when my phone goes off in case it is my boss asking for progress. This week I will probably have a skype session with my PhD supervisor as well. I don't know what to say for this year's progress report, which the university requires annually. I have nothing to show. I still have two years left, and I can make it in that time, but not with this paralysis. There's already a book lined up for the first few months of next year (plus undoubtedly more chapters for other book series, which my boss kind of expects I will contribute to). My only solution is to take a semester off from my studies. Then at least the clock will stand still. I hope I can find my way.

I think my biggest goal now is not to become dissuaded or despondent (even though I am already a little). I must put into practice the advice of my therapist and be kinder with myself. I am a human being, and for being human, I am perfect in my imperfection, and I am valuable and valued. For a while I started listening to my own pre-recorded affirmations. Then I stopped. As my therapist said, the reprogramming process is not easy, the truth can seem to be a lie and irrational. I need consistent, persuasive, neverending reminders and practice to overcome my learned helplessness and self-limiting beliefs. Even now I catastrophise, I see disaster, I will be caught out as a fraud, I will be fired, I will be kicked out from my PhD programme. One spark of hope was that I at least have started to recognise this catastrophising. I mentioned to my boss that I might be kicked out from my PhD programme (mind you nobody has ever said or indicated this), but then I caught myself and said that I tend to catastrophise. That was an insightful moment. I also partake in all-or-nothing or black-and-white thinking. Because I am struggling now, I am a total failure. I will never escape. I am doomed. There is no point. But I see this, at the very least. I don't think there will ever be a quick fix for all these challenges I face. I think, to quote Winston Churchill (whose speeches got me through my Master's thesis):

We have before us an ordeal of the most grievous kind. We have before us many long months of toil and struggle.

[O]ur people, our Empire and indeed the whole English-speaking world are passing through a dark and deadly valley.  

Here again, I have to be careful not to let these words or Churchill's quotes feed my catastrophising. I remember how I saw my MA thesis as a war, an endless protracted and bloody battle. This is not healthy. Yet, I think these words illustrate well my struggle, and the reality of the difficult challenges I face. There are times I feel surrounded on all sides. Cut off in the back by a difficult past and childhood, hemmed-in on the sides by my doubts and self-isolation, confronted from the front by deadlines and expectations, bombed from above by panic and anxiety, all while standing on the shaky and unstable ground of an ever-shifting sleep cycle. No wonder I am paralysed. As my therapist argued one day, if you think in your mind of being attacked by a lion, then you will feel anxious because your body and mind respond in logical ways to this perceived threat. The impulse is to run away. I feel this often. I remember when I worked at UWC, I would think every day on the way to work how I could just drive away and disappear. Is it any wonder I have felt depressed this year (although I think I am also naturally inclined to be prone to depression since my father and his sister [and their father] both have/are going through depression, and both are, like me, prone to panic and anxiety). Is my paralysis thus nothing but burnout - a natural result of all these pressures? Since I HAVE accomplished things in the past, I know I am capable of continuing, but yet I am stuck with flat tyres. I haven't even properly cleaned my living space in months. While I can take anti-anxiety medication like Urbanol to help, this is not a permanent answer.

My therapist posed the question - since everything driven by fear is doomed, what is the opposite that can drive and motivate me? At first, I thought about 'passion' as my answer. But passion (like in a marriage) cannot remain at the same high intensity forever, and is anyway not an opposite to fear (but rather indifference), what could be the answer? One such answer could be curiosity. The age-old adage of 'curiosity killed the cat' shows that curiosity can overcome fear. I am indeed curious about many things. That drove me to begin my PhD, and to write papers and chapters and a book. But just now I feel so hampered in that even curiosity does not work. 

On top of everything else, my friend and colleague of five years, with whom I was writing these journal papers, and a book chapter - and who helped to motivate me and give me a reason to push forward - was savagely murdered barely a month ago. I continue to feel the pain of this. Hope remains. Perhaps this is how I will make it though my "dark and deadly valley" - not passion, not curiosity, but hope. Hope can overcome fear. I must continue my therapy sessions, and I must continue to reflect on them here and finish my play, and I must continue my affirmations and 'reprogramming'. I must not give up. When I feel like that (giving up), I become depressed, which is even worse. As Arundhati Roy said, powerfully, "Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing". 

My friend's own words are lampposts guiding me along my way: 

"Small steps are also progress"
"goed om te hoor Andre..jy sal die ding wen man...ek bid vir dit..."

Herein I think lies my answer. Whenever I think of spending hours on something I become overwhelmed with anxiety and panic. But the truth is, even small steps are progress. There is a book called "Writing Your Dissertation in Fifteen Minutes a Day" that embodies this well. It says: "Do some work on your thesis every day, even if it's only for fifteen minutes ('every day' is more important than how much time you spend, or how many pages  you produce, or what quality of work you produce on any particular day)". Here too we see consistency at the core of the message. Taking only small little steps are, I think, not just my best - but my only - way of moving forward and escaping the doldrums. This might also make me feel a bit better since I will be making some progress. The Pomodoro Technique might help in this regard, since it involves "a timer to break down work into intervals, traditionally 25 minutes in length, separated by short breaks". My main goal is to take the 'sting' or stress out of things, to avoid my paralysis. Maybe this is the best way, and not giving up hope.

"Small steps are also progress"

Monday, 30 September 2019

10. On the Distinction between True and False Visions

Even though I have severely neglected my reporting here, I have been continuing with my therapy sessions. I will explore reasons for my delays in another post, but here I will reflect on how Cognitive Behaviour Therapy (CBT) has figured in my journey. One of the central themes in my therapy sessions has been a focus on the conversation with my younger self, and how this conversation is constantly taking place unseen in the background. This is the reasoning behind the focus placed on completing my "play" so that the child's voice can finally be brought to the fore, heard, and responded to. Given various factors from my childhood - from the relationship with my parents to bullying - my inner child is in many ways like a child from a warzone and continues to suffer. From the perspective of a child, everything that happens is direct and unfiltered. For example, if something happens, it leads to thoughts like 'this is my fault' or 'I am to blame'. These thoughts become subconsciously sedimented over time into layers of rock within the mind, as I have reflected on previously in terms of digging up or mining the past.

Over time, my thoughts had swung far, like a pendulum, to the side of self-doubt, lack of self-confidence or self-esteem, and at times even self-loathing. Have such a poor self-image ("not good enoughness") is in many ways just as irrational as total arrogance or having an uncompromisingly positive self-image - the other side of the pendulum. Both these sides have features of self-absorption since all thinking is rooted in the self - the only difference is whether it is positively or negatively expressed. The goal of therapy has thus been, through using CBT and its cognitive distortions, to identify thoughts that perpetuate these extremes and find the rational middle point or middle way. Like Sherlock Holmes put it, "To the logician all things should be seen exactly as they are, and to underestimate one's self is as much a departure from truth as to exaggerate one's own powers". 


One of the problems that have been caused by this ingrained negative self 'culture' has been that, as I shared previously, it is very difficult to advance in the hierarchy of needs if one is stuck in a kind of survival mode forever. As my therapist put it, for the child, there is no time for flowers. 


My goal has thus been to identify delusional or irrational thinking - not an easy task, but every time I become aware of such a thought, I have the power to change it. Thinking poison only leads to a poisoned life, which is especially tragic if you cannot even see the poison. These poisons take the form of cognitive distortions or twisted thinking. One definition is: "irrational, inflated thoughts or beliefs that distort a person’s perception of reality, usually in a negative way. Cognitive distortions are common but can be hard to recognize if you don’t know what to look for. Many occur as automatic thoughts. They are so habitual that the thinker often doesn’t realize he or she has the power to change them. Many grow to believe that’s just the way things are". They thus represent leaps of logic. The primary goal of CBT is thus to 'catch' these distorted or illogical thoughts - "pathological mind-talk" - and not entertain them. The example of the tale of the arrow from the Buddha is demonstrative here:

So Buddha told him how there was once a man that’d been wounded by a poisoned arrow. And when his family wanted to find a doctor to help him, the man said no.
The mortally wounded man said that before any doctor tried to help him, he wanted to know who had attacked him. What was his caste and where was he from?
He also wanted to know this other man’s height, strength, skin tone, the kind of bow he used, and whether its string was made of hemp, silk, or bamboo.
So, as he wondered if the arrow’s feathers came from a vulture, peacock, or falcon, and whether the bow was common, curved, or made of oleander, he ended up dying before getting an answer to any of his questions. 
“Better than a thousand useless words is one useful word, hearing which one attains peace”
-Buddha-
 In short - "The important thing is to get rid of the arrow, not to enquire where it came from". While there are a great number of cognitive distortions, a good sample of the most common ones is as follows:

1. Black-and-White Thinking

A person with this dichotomous thinking pattern typically sees things in terms of either/or. Something is either good or bad, right or wrong, all or nothing. Black-and-white thinking fails to acknowledge that there are almost always several shades of gray that exist between black and white. By seeing only two possible sides or outcomes to something, a person ignores the middle—and possibly more reasonable—ground.

2. Personalisation

When engaging in this type of thinking, an individual tends to take things personally. He or she may attribute things that other people do as the result of his or her own actions or behaviours This type of thinking also causes a person to blame himself or herself for external circumstances outside the person’s control.

3. ‘Should’ Statements

Thoughts that include “should,” “ought,” or “must” are almost always related to a cognitive distortion. For example: “I should have arrived to the meeting earlier,” or, “I must lose weight to be more attractive.” This type of thinking may induce feelings of guilt or shame. “Should” statements also are common when referring to others in our lives. These thoughts may go something like, “He should have called me earlier,” or, “She ought to thank me for all the help I’ve given her.” Such thoughts can lead a person to feel frustration, anger, and bitterness when others fail to meet unrealistic expectations. No matter how hard we wish to sometimes, we cannot control the behavior of another, so thinking about what others should do serves no healthy purpose.

4. Catastrophising

This occurs when a person sees any unpleasant occurrence as the worst possible outcome. A person who is catastrophizing might fail an exam and immediately think he or she has likely failed the entire course. A person may not have even taken the exam yet and already believe he or she will fail—assuming the worst, or preemptively catastrophizing.

5. Magnifying

With this type of cognitive distortion, things are exaggerated or blown out of proportion, though not quite to the extent of catastrophizing. It is the real-life version of the old saying, “Making a mountain out of a molehill.”

6. Minimising

The same person who experiences the magnifying distortion may minimize positive events. These distortions sometimes occur in conjunction with each other. A person who distorts reality by minimizing may think something like, “Yes, I got a raise, but it wasn’t very big and I’m still not very good at my job.”

7. Mindreading

This type of thinker may assume the role of psychic and may think he or she knows what someone else thinks or feels. The person may think he or she knows what another person thinks despite no external confirmation that his or her assumption is true.

8. Fortune Telling

A fortune-telling-type thinker tends to predict the future, and usually foresees a negative outcome. Such a thinker arbitrarily predicts that things will turn out poorly. Before a concert or movie, you might hear him or her say, “I just know that all the tickets will be sold out when we get there.”

9. Overgeneralisation

When overgeneralizing, a person may come to a conclusion based on one or two single events, despite the fact reality is too complex to make such generalizations. If a friend misses a lunch date, this doesn’t mean he or she will always fail to keep commitments. Overgeneralizing statements often include the words “always,” “never,” “every,” or “all.”

10. Discounting the Positive

This extreme form of all-or-nothing thinking occurs when a person discounts positive information about a performance, event, or experience and sees only negative aspects. A person engaging in this type of distortion might disregard any compliments or positive reinforcement he or she receives. 

11. Filtering

This cognitive distortion, similar to discounting the positive, occurs when a person filters out information, negative or positive. For example, a person may look at his or her feedback on an assignment in school or at work and exclude positive notes to focus on one critical comment.

12. Labeling

This distortion, a more severe type of overgeneralization, occurs when a person labels someone or something based on one experience or event. Instead of believing that he or she made a mistake, people engaging in this type of thinking might automatically label themselves as failures.

13. Blaming

This is the opposite of personalisation. Instead of seeing everything as your fault, all blame is put on someone or something else.

14. Emotional Reasoning

Mistaking one’s feelings for reality is emotional reasoning. If this type of thinker feels scared, there must be real danger. If this type of thinker feels stupid, then to him or her this must be true. This type of thinking can be severe and may manifest as obsessive compulsion. For example, a person may feel dirty even though he or she has showered twice within the past hour.

15. Always Being ‘Right’

This thinking pattern causes a person to internalize his or her opinions as facts and fails to consider the feelings of the other person in a debate or discussion. This cognitive distortion can make it difficult to form and sustain healthy relationships.

16. Self-Serving Bias

A person experiencing self-serving bias may attribute all positive events to his or her personal character while seeing any negative events as outside of his or her control. This pattern of thinking may cause a person to refuse to admit mistakes or flaws and to live in a distorted reality where he or she can do no wrong.

17. ‘Heaven’s Reward’ Fallacy

In this pattern of thinking, a person may expect divine rewards for his or her sacrifices. People experiencing this distortion tend to put their interests and feelings aside in hopes that they will be rewarded for their selflessness later, but they may become bitter and angry if the reward is never presented.

18. Fallacy of Change

This distortion assumes that other people must change their behavior in order for us to be happy. This way of thinking is usually considered selfish because it insists, for example, that other people change their schedule to accommodate yours or that your partner shouldn’t wear his or her favorite t-shirt because you don’t like it.

19. Fallacy of Fairness

This fallacy assumes that things have to be measured based on fairness and equality, when in reality things often don’t always work that way. An example of the trap this type of thinking sets is when it justifies infidelity if a person’s partner has cheated.

20. Control Fallacy

Someone who sees things as internally controlled may put himself or herself at fault for events that are truly out of the person’s control, such as another person’s happiness or behavior. A person who sees things as externally controlled might blame his or her boss for poor work performance.

------------

Of these, my therapist primarily identified catastrophising, black-and-white/all-or-nothing thinking, labelling, and personalisation. At times I have caught myself falling into these traps, primarily catastrophising, and have been able to change course. At other times they still slip past me. Knowing the enemy's name, and then not entertaining it, is the practice which I hope I will be able to improve over time. I also acknowledge the difficulty of this task, since we often prefer to cling dearly to our illusions, but as Sagan has aptly argued before, better by far the hard truth than a reassuring fable. 

One of the tools my therapist shared is that if one is willing to entertain such a disillusion, one must be willing to be serious with the answer, which must be as neutral and rational as possible. This is the remedy to the disillusion. It is thus necessary to swim through the barriers of emotions and press past to the truth. This is especially important for me where my child (I) dialogue, which was shaped by internalising my environment (a very normal and natural behaviour), has persisted to the present. This leads to an interesting dichotomy. One the one hand, the child's environment must be recognised to have nothing to do with the child - it cannot be a reflection or the 'fault' of the child. The child merely absorbs the atmosphere, which would have been the same without him, or if someone else had been in his place. On the other hand, it all has centrally to do with the child since this absorption must now be processed and healed. Completing my play is one way to accomplish this, since it offers me a chance to reflect and enter into a dialogue with the child, and answer the deep struggles within - was I wanted?, am I worthy?, etc. Every person has had thoughts sedimented and deposited into their mind as a child. If they are unhealthy and harming us throughout our lives, we must confront and heal them. 

One source of strength to combat the poor self-image I have is to identify the variables of being human. One of our discussions in therapy dealt with this issue - what are the independent and dependent variables of human beings? Some identified were:


 This allows for the creation of an equation: independent variables (filtered by) dependent variables (produces) current status. Thus increasing knowledge and adapting flawed mental programming (congnitive distortions) can improve our current situation (or worsen it with bad knowledge or programming). Worth and recognition of worth can thus be improved to counter low self-image. Just because things may look different from others also does not mean it is inferior. A low self-image comes from not embracing myself, or recognising there is a real enough person underneath to be loved. I must develop and enhance an affinity for my inner child, a softness, emotionalness, sympathy, and more positive feeling. This is a motivation for my play. 

In future updates I want to reflect more deeply on my avoidance, on bullying, and on affirmations, among other topics. As a final thought, just because 'I am' I have substance and value. I must thus be careful and judicious with my use of 'I am', since this expression must have power and energy and momentum and meaning behind it, since using it is a form of mental programming. Thus, I am favoured. I am loved. I am valuable. I am valid. I am capable. I am powerful. I am growing.

Tuesday, 23 July 2019

8. The Great Demotions

It is currently 2:39am the night before my next therapy appointment. Since the last post, I have had three sessions, and despite being convinced about the importance and the need to make regular updates on each of my sessions, I have failed to do so. I remain stuck in my temporal vortex. I put off doing things I know I need to do, including writing these posts, I procrastinate and, on the whole, avoid important things. This is one of my major struggles, so this is actually highlighting to myself that this is another priority area I need to be working on. I am quite certain this avoidance behaviour is a type of coping mechanism:

In psychology, avoidance/avoidant coping or escape coping is a maladaptive coping mechanism characterized by the effort to avoid dealing with a stressor. Coping refers to behaviors that attempt to protect oneself from psychological damage ... Avoidance coping, including social withdrawal, is an aspect of avoidant personality disorder, but not everyone who displays such behaviors meets the definition of having a personality disorder [Wikipedia].

Psychology Today lists 9 types of avoidance coping to look out for, and I am copying them down here to see which ones I identify most with.

  • 1. You avoid taking actions that trigger painful memories from the past.
For example, you avoid asking questions in class because it reminds you of a time you asked a question, and the teacher embarrassed you. Or, you avoid going to a professor's office hours because she gave you a disappointing grade last semester and the thought of approaching her retriggers your feelings about the grade. Avoiding things that trigger difficult memories is one of the most important and common types of avoidance coping.
  • 2. You try to stay under the radar.
People who have a sense of defectiveness often try to stay “under the radar.” They often fear things like being kicked of university, or their success feels fraudulent to them. They feel like if they're noticed, their flaws will be revealed.
  • 3. You avoid reality testing your thoughts.
For example, you’re worried your child is on the autism spectrum, and you put your head in the sand or just read stuff on the internet rather than seek a professional assessment.
  • 4. You try to avoid the potential for people being mad at you.
For example, you avoid asking for things you want in case the person gets mad at you for asking. People who are very concerned about others potentially being mad at them might just be people-pleasers, or they may have anxiety about rejection. You might’ve had experiences of anger leading to rejection, or just have an anxious attachment style. In most situations, anger doesn’t lead to rejection. Often trying to avoid experiencing other people being angry backfires and you end up doing things that are more likely to cause anger e.g., you avoid telling someone you can't go to an event, squeeze it in and then end up arriving really late.
  •  5. You have a tendency to stop working on a goal when an anxiety-provoking thought comes up.
For example, you tend to quit difficult goals or tasks if you start thinking “This is hard” or “I’m not sure if I’m going to be able to do this.” Accept that these types of thoughts are often par of the course when working on difficult goals (Also make sure you’re taking enough breaks).
  • 6. You avoid feeling awkward.  
You avoid potentially awkward conversations not so much because you fear the consequences but because you have a tendency to avoid any feelings of awkwardness. When you start allowing yourself to experience awkwardness, you’ll realize it’s not that bad, and you can cope.

  •  7. You avoid starting a task if you don’t know how you’re going to finish it.
Don’t worry about all the steps, just do the first logical step. Action is much more likely to produce new insights than ruminating.

  •  8. You avoid certain physical sensations.
This is especially common in people prone to panic attacks. Examples:

- Unfit people (and people with panic disorder) sometimes avoid sensations of exertion e.g., avoid getting their heart rate up during exercise.

- People with body image issues might avoid sexual sensations that activate their body image concerns.

- Overeaters sometimes avoid feeling even a little bit hungry i.e., they eat before they feel sensations of hunger.
  • 9. You avoid entering situations that may trigger thoughts like “I’m not the best. I’m not as good as other people.”
If your sense of self-worth is based on being better than average in all important areas, you’ll struggle with situations that trigger unfavourable social comparison. This can really hold you back from improving in areas where you’re not strong. Practice exposing yourself to people who are better than you in areas where you’d like to improve. Expecting yourself to be better than average at everything, or expecting yourself to be good at things with extensive practice, is a recipe for misery! 

----------

Based on the above, I immediately relate most to areas 2 (especially feeling like a fraud - I know this is a big topic in academia and is known as imposter syndrome), 4, 5, 6, 7, 8, and 9 (this last one is also closely linked to imposter syndrome I think). I don't consciously avoid painful memories from the past but I also acknowledge that this is probably working subconsciously as well in some way, so I can add number 1 as well. 

Luckily I have notes on my previous three sessions so I can still write them up and reflect on them properly, but I need to do this while the memories are still fresh, and with every new session the details begin to blur together. I think my first step is to consciously block off time, let's say on Saturday, to do so. Otherwise, I will do what I always do and just do things when I 'feel' like doing them. This whole topic is so important since just yesterday I was supposed to have a meeting about a research project which I postponed to Friday for no other reason than feeling very anxious and panicky about it. There is so much to do overall, but I think, no I know, this adds to my paralysis. 

I have often considered the Eisenhower decision matrix, but I know it alone doesn't work for me:


I struggle and have always struggled, to stick to any kind of schedule or structured time-table. The instant I try I feel so overwhelmed with pressure and panic I fall off the rails completely at the first difficulty or missed target. I flee from discomfort and seek safe, familiar grounds. Sometimes I fall into spirals of watching random Youtube videos all night until 5 or 6 am. Number 5 above speaks directly to this. Finding a way to set up some kind of more flexible schedule that is not fear-driven seems like a good objective.
Acknowleging the problem is my first step. Not doing so, as Carl Sagan put it in Pale Blue Dot, "amounts to willful disregard of the evidence, and a flight from self-knowledge."

Saturday, 6 July 2019

7. Through a Glass Darkly

 Speak the truth, even if your voice shakes.

Another (unproductive) week has passed, and it is time again to reflect. The past week's therapy session dealt with a particularly difficult topic, leading to even more of a propensity for me to put off writing my weekly post about it. However, I am proud that despite these feelings, I am here. The topic was my upbringing and major themes related to it. I call this traveling on the hard gravel road of therapy, since it is not an easy thing to do but still gets you where you need to go. It is a necessary journey to make towards healing. 


During the session, it was evident that discussing my upbringing, and my parents elicited a fierce physical reaction, and I was quite violently shaking for the entire duration. This is further proof that there can be no distinction between the mind and the body since these are merely different aspects of the same phenomenon, namely that of a complete person. Therefore if the mind is unwell, or one is bottling up particularly painful memories and feelings, it must have an effect on the body. Similarly, talking about or releasing these memories and feelings can produce a physical reaction. This tells me I'm on the right path and dealing with something of critical importance to my well-being. I think it was because, for the first time, I could freely express how I experienced my upbringing and my relationship with my parents, and have my feelings validated and recognised. For me, there were also connotations of fear and emotional pain associated with these. After my session, I was completely physically and mentally drained for the rest of the day.

Nevertheless, directly after my session I wrote down the main points raised or insights gained as to not allow them to be forgotten. I continued this through the week as new things popped into my mind. Perhaps this means it's good to wait a few days to process the session before writing about it.

As I noted before, I like to think in metaphors, analogies, and similies, and in this case, it is no different. Because we were dealing with such a foundational topic - one's childhood, upbringing, and parents necessarily must have a profound impact on one's lifelong development - I liken my current transformative process and ways of looking at these foundational issues here to three images. These will be explored in turn, beginning with a mine.

The Mine of the Mind


I use my beloved similies and figures of speech to help me make sense of things. For the process of therapy and catering to one's mental health, I like the image of a mine - in this case, a mine of the mind. A mine like the one shown in the image has many levels where side tunnels go off in various horizontal directions. I like to think of the terrain here as being made up of memories, experiences, thought patterns, beliefs - all the mental things we accumulate over our lives. For most of us, self-reflection will be quite superficial, and only involve looking at the most recent, surface level, issues, but when one engages in a therapeutic process a mine is built (perhaps signifying the expert help and guidance of the councillor or psychologist), and during the process of therapy one then descends to deeper levels to begin digging in the mental sediment for clues. This is not always easy, and in fact, becomes more difficult the deeper down you go. The very deepest level is, of course, that of your upbringing, your early childhood in particular. Digging here can create earthquakes due to the cumulative pressure of so many years, thoughts, memories, and beliefs. I like to think this was the shaking I experienced during therapy. It is indeed here where the greatest insights and treasures may be found, dug up like old bones for examination - interrogated for their secrets. Long buried, forgotten, seemingly lost in time, these fossils, like the truth they are, are "always there, whether we see it or not, whether we choose to or not. The truth doesn't care about our needs or wants, it doesn't care about our governments, our ideologies, our religions. It will lie in wait for all time" [Chernobyl HBO series].


The Ancient City


The second major image is that of an ancient city, much like Jericho, shown above. Similarly, we are built up over the ages of our life, flaws and ruins included. Jericho is one of the oldest inhabited cities in the world, with an "oval mound [which] stands 8-12 meters (26-40 feet) tall above the lake bed, a height made up of the ruins of 8,000 years of building and rebuilding in the same place" [https://www.thoughtco.com/jericho-palestine-archaeology-of-ancient-city-171414]. This is of course directly linked to the mine above, which in a sense diggs into the earth to investigate the remains of the older cities - you as you were at different ages - to see how you changed and evolved, and to identify where flaws or skewed beliefs were built into the succession of cities. This is a very relevant analogy for the themes discussed in this week's therapy session, as highlighted below. 

The Jovian Moon


Being a passionate lover of astronomy, I am familiar with Jupiter's moon Europa. This is another useful analogy since the crust of Europa consists of a thick layer of ice, under which there is strongly suspected to be a liquid water ocean 60-150km in depth. This is one of the best candidates for finding life beyond the Earth in our own solar system. The value of this image for the discussion here relates to structure and agency. The issue of structure and agency will be discussed in further detail below, but here it suffices to say that no matter how skewed or flawed one's 'mental city' is due to unhealthy early influences (and accordingly to what extent one is bound by mental, social, familial, or historical structures), one always retains the power of agency to confront this past and work towards healing. Even recently I was so suicidally depressed I would refuse to believe this, thinking I was eternally doomed, so why not commit suicide now and save myself unnecessary pain. But now that I've begun setting out on the hard gravel road of therapy, I begin to see how my future is not preordained to suffer from the torments of my past. This is all anchored by the belief, and the hope, that healing is possible. In this way, I, like Europa, was bound in ice, deposited over the years of emotional neglect and torment I suffered as a result, and yet, deep under the ice, liquid water is beginning to flow. Change is in the air. In moments when I begin to see the sediments of my past more clearly, and how they need not bind me forever, I, again like Europa, have my liquid water - momentarily - burst through the ice. Despite the pain, my essence remains.


Childhood Emotional Neglect

When I recounted my history (my therapist emphasised that we all have a history - his story), it was quickly apparent that I did not have the happy upbringing I would have wanted. While my parents always catered to my material and physical needs, there was a severe lack when it came to my emotional needs. This is the basic definition of Childhood Emotional Neglect (CEN), which I had long suspected I was a victim of: "Identified by clinical psychologist Jonice Webb, childhood emotional neglect is 'a parent's failure to respond enough to a child's emotional needs.' When that happens, there's no way for a child to know if their feelings are valid".

This is probably why I shook so violently during therapy - this lack of validation was finally being treated by confiding in a neutral but compassionate observer, namely the therapist. I suspect that many of my weaknesses listed in the previous post can be attributed to this CEN, such as low self-esteem, low self-belief, feeling worthless, feeling ugly, not fitting in, etc. My therapist mentioned attachment theory in terms of my discussion of my past. This is described as: "Attachment theory states that a strong emotional and physical attachment to at least one primary caregiver is critical to personal development. John Bowlby first coined the term as a result of his studies involving the developmental psychology of children from various backgrounds". This attachment was to a very large degree absent from my upbringing. There are many examples I can also offer to testify that my parents never saw my beliefs or opinions as valid, or validated them.

Even this year, when my mother's dog, now cared for primarily by my father, clearly had an ear infection, but every time I mentioned this, I was told the dog was not really shaking its head or doesn't really look ill. Recently, the poor dog was taken to the vet for another matter, and a bad double ear infection was discovered, which took some time treat. Even in the past few days, my dad said Molly is like a new dog after the ear infections were cleared, and I was badly tempted to say, I TOLD YOU something was wrong many months ago! But any time I try and push my point, for instance, that there was something wrong, my dad would just get rapidly irritated and dismiss me even more (it is clear he values other people's input but not my own unless it directly benefits him like setting up his smart tv, then suddenly I'm told I'm smart and a genius. My dad also has extreme anger issues and growing up was like walking on eggshells). Just imagine growing up with two parents like this - all the time. Like my therapist said, anyone who went through this would experience severe - and if untreated lifelong -  torment. Even now I continuously have to justify everything I think in my own mind to myself. In this way, the dismissal of my beliefs, opinions, wants, needs, and value as a human being was internalised all these years. It also explains why it pains me to do even small things, nevermind big things, without having thought about and planned every detail. I carry my mental shackles with me wherever I go. I have high levels of anxienty in general. I will leave further examples of this CEN for other posts, including my mother's death since even on her deathbed she could not say she loved me. 

I am reminded here of Ubuntu, a concept I have used in my research work - distilled into meaning "a person is a person through other people". My therapist here told me that what we think of as our own 'self-image' is really in truth the image of us by other people, mainly our parents, that gets implanted and ingrained into our minds. The example of being told you are worthless, or stupid, and this then becoming a self-belief or self-image, literally how you define yourself, is clear. This reminds me to write a post at some point about our personal mythologies and the importance thereof. I knew, even from a very young age that something was wrong in my household. As a young child, I clearly remember telling my mother she didn't really want me, in our parked car in front of a shop. As I recall, she responded with something like she was glad she got a boy so she wouldn't have to teach a girl how to cook and do other things stereotypically associated with the female gender. This, in itself is very telling. My parents had been married for 10 years before my birth. Maybe I really was unwanted. This pains me deeply. It is the deepest level in my mine.

My therapist reiterated that we would mostly be working with the present in our sessions, but that the present has deep roots in the past, as I have attempted to illustrate through my analogies above. She said she will confront my false beliefs. I cannot say I am not afraid. As I said in a prior post, sometimes our pains become part of our dearest illusions, but to be a scientist we must - like I wrote about Kepler before - prefer the hard truth to our dearest illusions. We must, as Tina Turner put it in her autobiography: 

What was it like when I walked out and left Ike? Yeah - I was afraid. But sometimes you have to let everything go - purge yourself. I did that. I had nothing but my freedom. My message here, and I hope that there is a message for people in this book, is: If you are unhappy with anything - your mother, your father, your husband, your wife, your job, your boss, your car - whatever is bringing you down, get rid of it. Because you'll find that when you're free, your true creativity, your true self comes out. [I remember reading this as a teenager and immediately resonating with the parents part]

We must, in this sense, break the flawed mirror of our implanted self-image and build a new one on firmer foundations. Like Harry Belafonte put it, 'house built on a rock foundation, it will stand, oh yes'

Hosanna, rain come wash on it
Sun come shine on it
Storm can't blow it down
This house will always be
This house will always be
It will be strong you see.

Earlier I mentioned agency and structure. One of the best ways to think about it in this context was written in a research methods book I have cherished for years.

The critical researcher says that people have a great deal of unrealised potential. People are creative, changeable, and adaptive. Despite their creativity and potential for change, however, people can also be misled, mistreated, and exploited by others. They become trapped in a web of social meanings, obligations, and relationships. They fail to see how change is possible and thus lose their independence, freedom, and control over their lives. This happens when people allow themselves to become isolated and detached from others in similar situations [or prefessional help]. The potential of people can be realised if they dispell their illusions and join collectively to change society [or themselves]. People can change the social world, but delusion, isolation, and oppresive conditions in everyday life often prevent them from realising their dreams.
Thus we retain our agency or ability to act, even if it is so constrained, and it is why I must act now. So many years have been spent suffering and in isolation. I missed out on so many things that people do in their youth by cloistering myself in the act of self-protection (since my self-images have made me believe this flawed image of myself is true, and others will reject or mock me). Being gay complicated matters much more, since I didn't know or accept myself and couldn't even begin to express myself or speak my truth into my 30s. I have never known love or been in a relationship. I have only one main friend from my school days who lives on the other side of the country, whom I see maybe every second year. I never go out, even to the movies, on my own. I cannot face people, I look away from them, I avoid them, I fear them. The bullying I experienced at school (even primary school - and when I told my mother, she said I must have done something to make people treat me this way) has remained close to the surface of my life. I don't yet know how I can heal or recover from all this. But I must before I have no life left. This is one reason I couldn't commit suicide - if I had, then my whole his-story would have been one of pain, with no possibility of recovery. Now I still have hope that I can have many happy years ahead, even if the journey to get there will be painful and difficult. I am escaping the hall of mirrors in which I was trapped.

My parents, I am sure, were trapped in their own way by their painful past. My mother's mother was by all accounts, quite a cruel woman who kept toys hidden away in cupboards, which could not be played with, merely held and returned. My father's father was a deeply depressive drunk who died from his drink when my father was 12. These no doubt left deep scars. And yet, what I cannot understand, my mother had, I gather, a good relationship with her father (who died before I was born), as did my father with his mother, and yet neither ever made any attempt to heal or remedy their emotionally shallowness and deficiency. Now imagine - I had two such parents - how much worse off am I not, and yet despite suicidal depression here I am, trying. Maybe there is more to their stories that I will never know of, but they were unaffectionate - even to each other - and hugs, kisses, 'I love yous' and other critical building blocks of a happy life were entirely absent from our home. As my therapist said, it was not at all out of character for my mother to hide her deadly illness or not return my 'I love you' said to her on her deathbed. However, I can say this generational pain ends here. I will be the Great Wall. If I ever do have children (yes gay people certainly can have them), they will only know life beyond the wall. And so will I.


I think the term gaslighting is another important one to remember for the future. Beyond neglect, as the above example of my father and poor Molly showed, I certainly am a lifelong victim of this:

Gaslighting is a manipulative tactic in which a person, to gain power and control, plants seeds of uncertainty in the victim [I think even if they are not doing it with a specific agenda it can still happen]. The self-doubt and constant skepticism slowly and meticulously cause the individual to question their reality ... Additionally, the movie Gaslight also touches on how gaslighting can lead to the victim developing a form of Stockholm Syndrome. The victim becomes so uncertain of their sense of reality that they are now solely dependent on the gaslighter [here I am, still living with my parents/dad, any coincidence?]. From https://www.thrivetalk.com/gaslighting/
This needs further investigation and unpacking in future posts. My therapist also spoke about the child in all of us. I still carry that child's pain, but also that child's hope and creativity. He is still alive.


As my therapist also asked, what now? I don't know. I suppose uncovering these truths, and then questioning and confronting them, and replacing them with new healthier ones, is a start, as is looking at the past and my family setup from a different perspective. I must keep walking along this hard gravel road. As my therapist said, ultimately what I went through was not about me. This is one of the major insights I took away from the session.

My final quote here is from Star Trek: The Next Generation when Picard's brother lay out a simple choice for him after he suffered a great tragedy and wanted to start working in an undersea research base essentially to escape from the pain. I slightly adapt it here to fit the context. I took face this choice and choose to live above the clouds.

This is going to be with you a long time Jean-Luc, a long time. You have to learn to live with it. You have a simple choice now - live with it below the sea [escaping, contuing to live in misery] or above the clouds with the Enterprise [doing what you love, following your passions].

[Addendum: during the writing of this post I developed another headache and eye twiches - further signs I am right to express my pent-up thoughts on this subject.]

Saturday, 29 June 2019

6. Abberations of Light

This post marks the end of another week, and it's thus time to reflect. Based on the Simple Mental Health Pain Scale shared in the previous post (hereafter abbreviated SMHPS), I would say that this week has been much better than the preceding one. Earlier in that preceding week, I was still reeling from the release of my 'testament' Facebook post, and by Thursday I was having another mental health collapse (a.k.a. 'death spiral'), which finally prompted me to book the appointment with the therapist. 

Having met with the therapist on Monday this week, I felt much better for the most part, despite us having only briefly gone over my history and touching on some key issues. I think just the knowledge that there will be more therapy sessions makes me calmer because I know there will at least be someone to talk and vent to. The danger, however, is that troubling issues might arise, and then given that my therapy session is still days away, be forgotten in the course of daily activities. Then the troubles remain buried in my subconscious, but I may forget to raise it in the session. I have to be sure to make notes from now on about how I'm feeling and about anything troubling me. That way, I'll be sure to remember by the time of my next session. Otherwise, any lessons or insights might be overlooked. It might be useful to spend the first few minutes of any therapy session just reviewing the past week. At any rate, it's difficult to judge accurately where this past week falls on the SMHPS, but 6 sounds pretty accurate since I still try and avoid all stressful tasks. In other news, I had the worst headache of my life on Wednesday, and it wouldn't get better despite taking ordinary painkillers and lying down. I eventually had no choice but to visit the Emergency Room, where I was placed on a drip with anti-inflammatory medication and strong painkillers. That worked, and I was prescribed the same medication in pill form. The next day it was still a little painful, so I took the pills, but subsequently didn't do the work I wanted to on a research paper, and again put off a meeting that was supposed to be on Friday. I wonder if it might have been stress related, precisely in response to that work and meeting. I also wonder if the anti-depressants I stopped taking about two weeks prior had anything to do with it.

In the meantime, I've been thinking more about the 'assignment' I have for Monday. I've put off doing it - as I do with most things (one of the issues I need to address through therapy) - but I thought the best framework might be the most straightforward, namely using the kernel contained in the previous post (more of my strengths and fewer of my weaknesses) as the foundation. There are many dimensions to happiness or being the person you always wanted to be, but I think being realistic is essential. There will never be a time when everything is 'perfect' since such perfection does not exist. Therefore, focusing on gradually reducing some of my main weaknesses and building on my strengths is a sensible plan. Of course, this means I must identify these first, which is easier said than done, especially for my strengths. I've outlined the major areas I want to work on in therapy, and these are all linked in some way to weaknesses. Perhaps strengths in this sense are the opposite of the weaknesses? 

In terms of weaknesses (or perhaps one should more kindly call them challenges?), I outline the main ones below, although I'm sure there are others.

  • laziness
  • lack of enough self-care, including exercise
  • bottling up negative emotions and experiences (perhaps in therapy I will deal with this, after all, speaking about such issues is the point of therapy)
  • inability to cope with stress in a healthy manner
  • escapism (not in itself a bad thing but I do it to get away from stress, mainly through video games)
  • addictive aspects (especially about the abovementioned escapism)
  • poor work-study-life balance
  • terrible procrastination (linked to escapism)
  • lack of social skills/social phobia
  • loneliness (linked to social phobia), lack of friends
  • not fitting in anywhere (this is not per se a weakness since conformity is its own weakness, but I want to at least feel belonging and a sense of community somewhere)
  • lack of self-worth/self-confidence/self-acceptance
  • internalised oppression and homophobia
  • not being able to assert myself enough and avoiding conflict or confrontation completely
  • not feeling good about my appearance/feeling ugly
  • not believing compliments
  • not being able to keep a sleep schedule or schedule of any kind (though the sleep issue is likely linked to non-24-sleep-wake syndrome)
  • struggling to look people in the eyes for any length of time (liked to self-assertion and conflict avoidance and lack of self-worth, and possibly mild autism? - needs further investigation, but I can get overwhelmed by noises and sights and activity like going to a mall after a long period of staying at home - may be linked to agoraphobia and isolation too?)
  • falling into negative spirals and not being able to break free without internalising the negativity
  • not having any romantic experiences (also possibly linked to childhood emotional neglect)
  • feeling the need to please others and to 'kowtow' to authority figures 
  • grief and many conflicting feelings around my mother's relatively recent death
  • lack of boundaries 
  • avoiding social situations, even picking up the phone when possible (introversion contributes here, but is not bad in itself)
  • self-sabotage
  • negative beliefs
  • feels there is a great barrier all around, limiting me, containing me, that I cannot escape 

In short, in unkind moods, I might say I'm a mess, but more gently, there's much to work on. However, all of this is underpinned by my desire to live a full and happy life. How can I do so without being honest about my issues and confronting them? Many people never do this, so I must give credit to myself.

Strengths I can identify at this point include:

  • intelligence
  • kindness
  • a desire to - as Carl Sagan put it - accept and work on uncomfortable truths instead of holding on to my dearest illusions (maybe in some sense an illusion could be that of 'learned helplessness', that I'm destined to be a victim of all these challenges and that I am doomed to die lonely and miserable - as I tell myself in my most depressive moments when I become suicidal)
  • hope
  • empathy
  • imagination
  • creativity
  • good writer
Maybe this is not much, but it's enough to start with.

One thing I must remember to do before Monday is to complete the 'wheel of life' I shared in the previous post. I know this will present a low score in all areas. Perhaps I can do it now (and my first step against procrastination can be to follow some advice I saw recently, namely if something takes less than two minutes do it immediately). Well, I took a moment and here is my wheel:





Maybe I was too generous in some respects, but it's challenging to quantify complex matters with a simple 1-10 scale.

Nevertheless, I scored myself highest in health and business/career (both 6). Healthwise, despite my depression and headaches (and underactive thyroid), I have no complaints. I am not ill or limited in some way physically, which is a considerable blessing. Still, I don't exercise, and I eat poorly; I sit all day in front of a screen, and I sleep at irregular hours (but enough). I don't go outside enough, and I don't drink enough water. Overall, a 6 seems justified.

In business/career, I gave myself a six because I like the work I'm doing, and I'm getting several publications out a year, but I suffer from incredible stress (which caused the overall 'breakdown' this year), which leads to avoidance and procrastination. I also suffer terribly from imposter syndrome, and I worry if I'm 'good enough'. I've missed deadlines and don't get paid if I don't deliver (since I'm on contract), but this is also partly a blessing since I can avoid having the stress of being paid for something and then struggling to deliver, and it's easy to resign (I've tried to a while back but my boss convinced me to try staying on - she has been very kind and accommodating but I know her boss dislikes my delays, and then she has to cover - a terrible burden on me and a vicious cycle, but it must be said their work schedules and expectations are rediculous, despite me having raised concerns and objections - maybe I did at least try to stand up for myself in some way). All in all, confusing, stressful, hopefull, exciting, frightening, and many other things at once.

On romance, I scored myself a 1, maybe a 0 is more accurate since I have never been near romance or a relationship.

On finances, I scored a 4. I have enough to live for now, but my limited funds are dwindling rapidly. Perhaps the score should have been lower. There is a possibility of inheriting something from my mother via my father, but I don't want to have any expectation because my mother left everything to my father.

Family and friends - I'm lonely and rarely speak to my broader family. In fact, I'm very removed from them, physically and in world-view. We aren't close. My dad has his positives and negatives. I have one friend and a few acquaintances, but where does one draw the distinction? Again, no-one, I see at all regularly, literally maybe once a year. The score should have been lower.

I make my own fun and recreation via gaming, but it's unbalanced and limited. My physical environment is okay, but I certainly leave things disorganised, and I avoid cleaning. Maybe things are worse than I thought. Personal growth shows prospects of improving given therapy and this act of blogging and reflecting and working on myself (I also thought, since therapy won't last forever due to finances, blogging is one way to keep giving myself some kind of outlet and voice to my feelings and thoughts). I also study but have been terribly neglecting this for a very long time. I have a great PhD supervisor, but we rarely speak because I never produce anything.

Out of a total of 80 (with revised scores - romance 0, family and friends 3, health 5, finances 3, business 5, physical environment 4, fun 5, personal growth 5), I score myself 30.


37.5%

To paraphrase Carl, I should be able to do much better.

To return to my assignment - my ideal, happy self is someone who is braver, more adventurous, knows himself and his strengths, is healthier, more organised, is less afraid, more resilient, more confident, with more positive beliefs, makes himself heard, avoids self-sabotage (and reduces procrastination), escaped the great barrier of limiting beliefs, copes with stress and psychological shocks and stress in a healthier way, and is comfortable in his own skin. The wheel of life is actually quite useful since it outlines well where I am now, and therefore provides a useful yardstick for where I want to be. When I score higher in all the areas above I will be closer to my goal.

What then holds me back? In one sense I suppose it's all the baggage from the past. All the painful bones and ruins that were buried in the sediment of time in my mind. A large part of therapy - and becoming my ideal self - is thus undertaking an expertly-supervised archeological excavation, to uncover, identify, process, and preserve or discard all these bones and ruins. As I wrote in my testament, one cannot confront one aspect of mental illness without confronting all aspects, since they are all deeply interwoven as my list of weaknesses above shows. This is not easy to do, even with that expert supervision of a trained and compassionate therapist. And, as my case shows, even just getting to the point of seeking help can be a long and arduous journey, made all the more difficult by the stigma of mental illness, which is so easily internalised. Un-internalising all my false beliefs will be part of my journey towards healing (perhaps this is also a form of cognitive dissonance - holding two contradictory beliefs simultaneously - something I must overcome). The same is true for validating and giving voice to my deepest feelings - to plumb the depths as it were. Having the skill to do this - or rather lacking it, is what holds me back. I also think negative beliefs and this feeling of having a great barrier I cannot escape must fall.

I recently saw a video on Youtube of interviews held with elderly people in 1929. One of the oldest people interviewed (aged 103), had a wonderfully simple and powerful outlook on life, that I would love to adopt on my journey towards healing. He said, simply, when asked about the future:

I don't worry about the future. I'm going to live as long as I can, and I'm happy in living.

Tuesday, 25 June 2019

5. Encyclopaedia Galactica

In this post I will gather different pieces of the puzzle posed in the previous post. I will edit it over time to add new elements so I can keep them all together. Maybe some of these ideas/models/images will provide inspiration to others as well.






Source: Qaspire



Source: mylemarks